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Joined 1 year ago
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Cake day: June 14th, 2023

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  • Listen, man, I can get stuff wrong sometimes. I’m still not convinced I am in this case, but, even if I am off on one very specific niche use of a word that rarely, if ever, comes up, attacking my entire livelihood over it, as though it defines every facet of teaching English, is an insane overstep.

    I am not so arrogant as to assume words can only ever have one meaning, nor to attack a stranger on the internet over a disagreement on that meaning. I have also made no such logical fallacy. You asked if I was “sure”, and followed up with a suggestion that I had never spoken with a native English speaker. I said yes, I am confident, and then offered up my background as evidence that, at the very least, your assessment on my experiences is incorrect. I can see how you could conflate that as a call to authority, and perhaps should have phrased things in such a way that doesn’t leave room for such assumptions. That said, I’d advise against jumping down people’s throats based on assumptions, else you’ll end up doing things like building a strawman argument, while simultaneously accusing others of logical fallicies.

    I’m done with this. The level of vitriol this discussion has been laced with is unwarrented and suggests that any further conversation is a waste of time. This entire disagreement should have been:

    “Hey, I think X is right.”

    “Well, this says Y is right, so you must be wrong.”

    “I mean language is funky and weird, a lot of words mean different things in different spaces, so whatever.”

    “Yeah, sure, whatever.”

    Everything beyond that was grossly unnessecary, terminally online, internet arrogance that we’d both be better off without.


  • I’m not sure if you found my original statements challenging to follow, but nothing you’ve said contradicts what I’ve said. Parts of the definitions I’ve provided are strewn in the definitions you’ve provided, and differing definitions of specific word case isn’t unusual, even within similiar cultures. Language is fluid, and the same words can mean a lot of different things.

    There is often a gap between common-use language, and the academic function of words (see “racism”). This is why I emphasized the relation of the definitions I provided to the fields of anthropology and sociology, as well as why I stated it is a use almost exclusively found, in my experiences, in academia.

    I don’t appreciate the strange, ignorant, tongue-in-cheek jabs at my background. If you think I have something wrong I welcome you to say so, but the strange sense of superiority you’ve attached to your comments is unnessecarily insulting.



  • “People” is a generic term for more than one person.

    “Persons” denotes a singular distinct grouping of people. Ie, Native American persons.

    Not part of the question, but “peoples” is used for a plurality of distinct persons. Ie, “this had great impact on the various peoples of North America” would be a sentence to lead into a discussion on how an event had varying impacts on each unique cultural group in North America. This is largely only used in academics, specifically anthropology and sometimes sociology, but understand this use helps clear up the reason for the distinction between “people” and “persons”.



  • Glide@lemmy.catoMemes@lemmy.mlDear Android users
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    10 days ago

    Fucking real, though. The cultural group responsible for checks notes “shaming people who have the wrong bubble color in texts”?, suddenly think they’re the one’s being unjustly preached to? The joke in this image is not the one OP thought they were making.




  • He can do his job while failing to understand or accept what a transgender student of his is going through, as long as he, you know, does his job, in which the act of respecting and protecting the rights of his students is a core requirement. Creating an environment where the student feels safe and accepted is base level requirement for being a teacher. Choosing to actively disrespect a student when they’re only asking for a completely reasonable, socially accepted courtesy is strictly not doing his job.

    It is no one’s “religious right” to create a hostile environment for another, and to do so targeting a minor is abuse. It’s no wonder he was barred from the school.


  • It kinda gets different when you’re talking about a series of actors intermingling in an environment designed by the seller. There are certain expectations for the experience that was sold to you, and another customer disregarding the social contract of what the expected environment is supposed to be like is problematic.

    It’s like buying a ticket to go to a theatre. You expect the people around you to also use the product and environment in a way similiar to you. Someone on their phone, screaming at the movie, throwing their feet up on your chair, etc, isn’t okay, and the people who defend their selfishness with “I paid to be here, I can do what I want” deserve to be kicked out. Cheating on an online, competitive game is no different, and I expect such players to be kicked out so the rest of us can have the experience we were promised when we made our purchase.

    Does this mean the game in question should have full control over the code you’re running on your machine? I mean absolutely not, no one is strip searching you at the entrance of the theatre, but there need to be some degree of limitations on how individuals interact with the shared environment that consumers are being offered. The theatre doesn’t allow you to take videos, and doesn’t give you access to a copy of the film to clip, or edit to your hearts content, and the notion that the consumer should have such rights seems insane. But taking an online game, editing the files, and then connecting to everyone else’s shared experience and forcing your version on others should be protected, because the code is running on your machine? To be clear, I don’t think you’re seriously suggesting that is the case, but therein lies the problem: there’s a lot of weird nuance when it comes to multiple consumers being provided a digital product like this. How they interact together is inherently a part of the sold product, so giving consumers free reign to do what they want once the product is in their hands doesn’t work the way it does with single player games, end user software, or physical products.

    The real problem is the laziness of devs not hosting their own server environments, so I hear you there. But that is, unfortunately, a problem seperate from whether hackers should be held accountable for ruining a product for others.




  • Listen, I won’t dig into all the tech and philosophy of decentralization and anti-corporate ownershipa. There are other people here for that. But let me tell you why I am enjoying it: it’s small, it ends, and it feels like early internet.

    I load up Lemmy, and see a series of disjointed memes, or a current ongoing meme (like pondering the orb) and absorb that for a short while. I see a couple world news articles, a couple about Trump and a couple about places that aren’t the US. I read an article about Ryzen’s new chips not performing well on Windows and see someone’s retro-gaming setup. Then, after about 10-15 minutes of scrolling, I go “oh hey, I remember this post from yesterday”, and then I close Lemmy because, and this is the important part, I’ve hit the end of new content in my feed.

    I still get the news, I still take in a couple memes about the current state of politics, or a celebrity flying her plane altogether too much, but I am never stuck here. There’s no one trying to rage bait me for the sake of user engagement, and any argument I find myself in wraps up and moves on. I don’t feel disconnected, but I am also never completely absorbed, and my life is better for it. Sure, sometimes while I am waiting in a line I load Lemmy only to discover there’s nothing new for me in the hour since I’ve closed it. Sometimes I do the age old, “looking to busy myself”, close Lemmy because there’s nothing to see, immediately open Lemmy because I am looking for something to occupy my Internet poisoned brain. But being bored for a minute here and there is worth it, if it means a lot more free time because I am no longer absorbed in the rat race of infinite scrolling social media.

    I think Lemmy is better in a series of ways, but the one that really matters is that it helps me put down my phone, and do things that I enjoy.



  • It doesn’t matter. Convservativea cannot accept the notion of a “good weird” because it removes all justification from their beliefs. The whole conservative belief system is founded on the notion that there is an effective normal and that normal must be protected from those that would upset it.

    They cannot say they’re the “good kind of weird”, because that means admitting that weird can be good. And if weird can be good, they have no ground to plant the roots of their beliefs in. They have to be normal, because if they’re weird, all the time they spent attacking others for being weird in the defence of what’s normal doesn’t make any sense. Calling themselves the good kind of weird is a complete 180 on what it means to be conservative and alienated a massive portion of their voting base who only vote conservative because they see people who are “just like them”, not weirdos who are willing to redefine sex and gender, or question historical narratives.

    The “weird” angle of attack has been so effective because it deconstructs the very notion of what it means to be a conservative. Giving them an out through the “good kind of weird” doesn’t change that.


  • Glide@lemmy.catoMemes@lemmy.mlThere's definitely a distinction
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    1 month ago

    Imo, the neat thing about this current “weird” discourse is that only right-wingers could ever find it genuinely insulting. Any sensible, self-actualized human being who isn’t obsessing over the sex and genetalia of others is like “haha, yeah, I am kinda weird”.

    But the right wing is built on the misconception that they are “normal” and everything else is a problem. They’re the only ones that could ever be bothered by being told they’re weird, because it deconstructs the very foundation of their beliefs. Without the core of “we are normal and everyone else is causing problems in our normal society” backing up their every decision to threaten others over the religon, sexuality or life choices of others, they instead have to face reality: it’s normal to be a little weird, and it’s normal for some of that weird stuff to take root and become normal. And to refuse it and obsess over it is, in its own way, kinda weird.



  • It’s not a good article. I was following along until, 5 minutes in, it suddenly decided to be detailing and describing exactly what AI and LLMs are. Like, long after showing some of the ways it’s hurting the industry, presumably to pad words.

    For every shitty article pushing AI hype out there, there’s a shittt article pushing AI hate. Extremism generates clicks.

    I thinks there are some nuggets of good information in there. The bits on first-hand accounts from former and current Activision employees, and on how it’s mostly the concept artists that are hurt is interesting. But you really have to wade through a mound of shit to get there, and I genuinely don’t have the patience to wade through the second half and see if there any more truth in this soft mound of turd that Wired called journalism.



  • BPM: Bullets Per Minute. A boomer shooter had an affair with he rhythm game genre and this was the outcome. Amazing game, assuming you don’t mind rhythm games, and an immaculate one if you actively like rhythm games.

    Neon White is technically a shooter, but in most ways does not play or feel like one. It’s better described as a first person puzzle/platformer, but I would still recommend it, as it is an incredible game.

    Both of the Doom ports run insanely well on the Switch. Seemingly impossibly well considering how dated the console is.

    Warframe is good, free and playing surprisingly well on Switch.

    Splatoon is just awesome.